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| Genel Bilgi<\/span><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n Zile il\u00e7esine ba\u011fl\u0131 eski ad\u0131 \u015e\u0131heylik olan Ye\u015filce K\u00f6y\u00fc\u2019nde bulunmaktad\u0131r. Yap\u0131n\u0131n kesin tarihi belli de\u011fildir. Ancak H. 982 (1574) tarihli tahrir defterinde \u015eeyh Eyl\u00fck Zaviyesi\u2019 nden bahsedilmektedir Bu zaviyenin \u015eeyh Eyl\u00fck\u2019 \u00fcn sa\u011fl\u0131\u011f\u0131nda XIV. Y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finde mevcut oldu\u011fu kabul edilmekte ve tezkereden yap\u0131n\u0131n 1943 y\u0131l\u0131nda i\u015fler vaziyette oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n Yap\u0131n\u0131n giri\u015f kap\u0131s\u0131n\u0131n \u00fczerindeki kitabeden, H. 1339 (1923) y\u0131l\u0131nda Top\u00e7uo\u011flu Mustafa isimli bir \u015fah\u0131s taraf\u0131ndan Ahmet Usta ad\u0131nda bir ki\u015fiye tamir ettirildi\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n Yap\u0131da k\u0131rlang\u0131\u00e7 kubbe kullan\u0131lm\u0131\u015ft\u0131r. T\u00fcrbe i\u00e7i kalem i\u015fi s\u00fcslemelerle doludur.<\/p>\n Yap\u0131y\u0131 T\u00fcrk t\u00fcrbe mimarisi i\u00e7inde \u00f6nemli k\u0131lan, kalem i\u015fi s\u00fcslemeleri ve \u00f6rt\u00fc sistemidir. Yap\u0131n\u0131n k\u0131rlang\u0131\u00e7 kubbe ( t\u00fcteklikli \u00f6rt\u00fc) \u00f6rt\u00fcs\u00fc M.\u00d6. IV y\u00fczy\u0131ldan itibaren \u00e7e\u015fitli mimarl\u0131k \u00f6rneklerinde kullan\u0131lmaya ba\u015flanm\u0131\u015f ve 1920\u2019 li y\u0131llara kadar \u00f6rnekleri verilmi\u015ftir. Anadolu Kafkaslar ve Ortado\u011fu\u2019da \u00f6rnekleri verilen bu \u00f6rt\u00fc sisteminin Kuzey Amerika, G\u00fcney Arabistan, Orta Afrika\u2019da uyguland\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. As\u0131l yay\u0131lma alan\u0131 Asya olmakla birlikte Anadolu\u2019da; Sel\u00e7uk, Milas, Eski\u015fehir, Mudanya, Gemlik, Gordion, Ankara, Manisa\u2019daki M.\u00d6. VI-IV. Y\u00fczy\u0131la ait erken mezar yap\u0131lar\u0131yla, XIII-XIX. Y\u00fczy\u0131llardan \u00e7e\u015fitli b\u00f6lgelerdeki cami ve tekkelerle, Erzurum-Harput y\u00f6resindeki evlerde uygulan\u0131\u015f bi\u00e7iminde dikkat \u00e7ekici bir konuma gelmi\u015ftir.<\/p>\n T\u00fcrbede uygulanm\u0131\u015f k\u0131rlang\u0131\u00e7 \u00f6rt\u00fc sisteminin em tan\u0131nm\u0131\u015f \u00f6rneklerinden bir Kayseri P\u0131narba\u015f\u0131 Melikgazi T\u00fcrbesi\u2019nin yan\u0131ndaki Emir Halil T\u00fcrbesidir.<\/p>\n T\u00fcrbedeki baldaken t\u00fcrbe tasvirini i\u00e7inde \u201cSeyyid Ahmed Rafia\u201d yazs\u0131ndan hareketle t\u00fcrbedeki resimlerin Rufai Tarikat\u0131na ait oldu\u011fu akla gelmektedir. Ancak ayn\u0131 t\u00fcrbede Bekta\u015fi sikkeleri de g\u00f6r\u00fclmektedir. Dolay\u0131s\u0131yla t\u00fcrbede, her iki tarikata da hitabeden semboller yer almaktad\u0131r.<\/p>\n T\u00fcrbedeki kalem i\u015fi tasvirlerin 1855 tarihinde i\u015flendi\u011fi kabul edilmektedir.<\/p>\n Kaynak: Tarihi Ya\u015fatan \u0130l Tokat<\/p>\n
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